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In reading this little booklet, notice the keys in the Scripture and rightly divide between life and death - between the soul salvation as a free gift without works, and the life of the body by faith and works. The first key is to see the life redemption of body, soul, and spirit. If a man keeps my sayings he shall never see death; as, In the way of righteousness is life, and in the pathway thereof there is no death. Proverbs 12-28. So God willeth not the death of any man. Wis. of Sol. (Apoc.) 1- 13. There is a way that seemeth right unto man, and yet the way thereof is death; (Prov. 16-25;) - which way to all Christendom seemeth right, and is for the soul salvation. But for the life of the body, in Jesus Christ is the way, the truth and the life.
Another key is, He calleth those things that be not as though they were; (Rom. 4-17;) - spoken of as done, and yet to be accomplished. As proof, it said, Unto us a child is born, unto us a son is given! - yet it was not fulfilled till hundreds of years after. So what the Scripture says, it says for us upon whom the end has come - the Elect to whom the promise was made.
No prophecy is of a private interpretation, and, One day is with the Lord as a thousand years. Therefore the six days of creation signified six thousand years, as Jesus said, I work and my Father worketh hitherto. This shows during the six thousand years they were still working. And it is also written that Christ worketh in the creation - working all things after the counsel of his own will. There was a day and time of rest it is true - a day of a thousand years. And so it is written, God did rest - which was in the Sabbath, or seventh day of a thousand years; and will again in the coming Sabbath of rest that yet remaineth for the people of God; and that on the sixth day he made man. And we are now to be finished - conformed to the image of his Son - made immortal, now in the time of this sixth day of a thousand years, shortened for the Elect's sake in order to save flesh. Matt. 24-22.
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